In this article I learned a new term: tempus fugit. Basically "time flies." I was also reminded how dark this fairy tale was, and it used to be worse.
The queen wanted her internal organs, so the huntsman, in what historian of religions Norman Girardot suggests is a reminiscence of the “sacrificial rites of the virgin maiden”, kills a wild boar instead – in antiquity, these were frequently used as a substitute for human sacrifice to appease the gods.
The subsequent event has been largely forgotten – and rarely shown in film adaptations. When the queen receives her daughter’s viscera, she decides she’ll have them salted and boiled, then feasts upon them with epicurean pleasure, convinced that they’re Snow White’s. The root of her pleasure rests on two facts: she has obliterated her daughter, her rival, but also, crucially, this anthropophagic act preserves the essence of ritual cannibalism – the ancient belief that eating the enemies’ flesh was a source of spiritual and physical strength. By eating Snow White, she believes she will embody her characteristics. The choice of organs is relevant: lungs represent the breath, the spirit; and the liver is a symbol of purification, as it cleanses the blood. In The Hard Facts of the Grimms’ Fairy Tales, Maria Tatar points out that different versions include different “gifts”: the most remembered one is the heart; but in Spain, it’s “a bottle of blood stoppered with the girl’s toe”, whereas in Italy, the huntsman must return with “her intestines and her blood-soaked shirt” or her eyes and a bottle of her blood.
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